Post by WalksInSpirit on Apr 12, 2007 19:29:16 GMT -5
The Essene Gospel Of Peace: 04-08-07
To commune with the Earthly Mother, on Saturday morning, he says, "The Earthly Mother and I are one. She gives the food of Life to my whole body."
When he finishes these words he contemplates edible fruits, grains or plants and feels the currents of the Earthly Mother flowing in him and intensifying and directing the metabolism of his body. The Essenes knew that man has different bodily systems to absorb the different energies from food, air, water, solar radiations and so on; and they knew that each individual must control and utilize these powers for himself through his own conscious efforts, and that no one could do it for him.
On Sunday morning he communes with the Angel of Earth, saying: "Angel of Earth, enter my generative organs and regenerate my whole body."
As he says this he contemplates the life-generating soil and the growing grass, feeling the currents of the Angel of Earth transforming his sexual energy into regenerative forces.
This was accomplished by contemplating the different food substances and realizing that the body is formed of the elements of the earth, and is nourished with those elements through plant life. This teaches the meaning and importance of the natural foods of the earth supplied by the Earthly Mother in harmony with the laws governing terrestrial life.
Through this man learns of the paramount role of natural foods in his health and vitality and he becomes conscious of the processes of metabolism within him. He learns, furthermore, how to receive and absorb the powerful energies derived from foods and how to conserve those energies in his body.
He thus gradually develops the ability to assimilate perfectly and utilize all the nutritive substances he eats and the energies in them; thus he is able to derive more sustenance from a given amount of food.This Communion was one of the principal instruments by which the Essenes maintained such remarkable physical he
On Monday morning he communes with the Angel of Life in the following words:
"Angel of Life, enter my limbs and give strength to my whole body."
He now contemplates trees as he feels himself absorbing vital forces from trees and forests. This Communion was dedicated to the life, health and vitality of the human organism and that of the whole planet and brought about a dynamic unity between them.
It taught man the role of vitality in his well being and made him conscious of all the innumerable activities of the life force in and around him, enabling him to direct it to any part of his body in the intensity required. It gave the Essenes their astonishing ability to absorb life force especially from trees and forests.
The words of the Tuesday morning Communion with the Angel of joy are:
"Angel of joy, descend upon earth and give beauty to all beings."
He then feels himself absorbing vibrations of joy from the beauties of nature as he contemplates the colors of sunrise, of sunset, the song of a bird or the aroma of a flower. All forms of beauty were joyously contemplated in this Communion in order to make man conscious of the beauties of nature and the joy within himself in every part of his being.
This faculty of absorbing joy from the beauties of nature, sunrises, sunsets, mountains, flowers, colors, aromas and so on was one of the means by which the Essenes attained the inner harmony and serenity which so impressed their contemporaries.
The Wednesday morning Communion to the Angel of the Sun uses these words:
"Angel of Sun, enter my Solar Center and give the fire of life to my whole body."
As these words are spoken he contemplates the rising sun and feels and directs the accumulated solar forces radiating through his solar center, located at the solar plexus, sending them to all parts of his body.
The Essenes meditated on the Sun, as a great living force in terrestrial nature, an ever-present source of energy without which there would be no life on earth, in the ocean or in the atmosphere. They meditated on the effect of solar rays which do not stop at the surface of the body but penetrate the organism at the point where the solar plexus is located, bathing the body and the nervous system in the radiation of the Sun.
The purpose of this Communion was to become receptive to the solar energies and establish a perfect unity between the self and the sun and distribute its power throughout the body.
By the Essenes' use of this method certain abnormal conditions were frequently cured in a way that seemed miraculous to the early historians.
The Thursday morning Communion with the Angel of Water is made by saying:
"Angel of Water, enter my blood and give the water of Life to my whole body."
As he says this he contemplates the waters of the earth, in rain, river, lake, sea or anywhere, and the currents of the Angel of Water are felt intensifying and directing the circulation of the blood.
The Essenes considered the circulation of water in nature to correspond to the circulation of the blood in the body. They knew all organisms as well as their foods consist largely of water, which is also essential to life on earth. The perfection of the organism depends upon the quality of the blood, and in like manner the perfection of the physical environment depends upon the quality of the water available.
At the Communion on Friday morning with the Angel of Air, the Essene says:
"Angel of Air, enter my lungs and give the air of Life to my whole body."
The one communing contemplates the atmosphere as he says this and breathes rhythmically.
The purpose of this Communion was to make man conscious of the dynamic unity between air and life and that respiration is the link between the organism and the cosmos, that where there is life there is breath, the cessation of one meaning the cessation of the other. Thus the atmosphere in surrounding nature and the air within the body have a stupendous role in health and vitality.
This Communion was accompanied by a certain deep rhythmic breathing enabling the Essenes to absorb specific energies from the atmosphere and establish a correlation of the self and the universe.
When he finishes these words he contemplates edible fruits, grains or plants and feels the currents of the Earthly Mother flowing in him and intensifying and directing the metabolism of his body. The Essenes knew that man has different bodily systems to absorb the different energies from food, air, water, solar radiations and so on; and they knew that each individual must control and utilize these powers for himself through his own conscious efforts, and that no one could do it for him.
2
On Sunday morning he communes with the Angel of Earth, saying: "Angel of Earth, enter my generative organs and regenerate my whole body."
As he says this he contemplates the life-generating soil and the growing grass, feeling the currents of the Angel of Earth transforming his sexual energy into regenerative forces.
This was accomplished by contemplating the different food substances and realizing that the body is formed of the elements of the earth, and is nourished with those elements through plant life. This teaches the meaning and importance of the natural foods of the earth supplied by the Earthly Mother in harmony with the laws governing terrestrial life.
Through this man learns of the paramount role of natural foods in his health and vitality and he becomes conscious of the processes of metabolism within him. He learns, furthermore, how to receive and absorb the powerful energies derived from foods and how to conserve those energies in his body.
He thus gradually develops the ability to assimilate perfectly and utilize all the nutritive substances he eats and the energies in them; thus he is able to derive more sustenance from a given amount of food.This Communion was one of the principal instruments by which the Essenes maintained such remarkable physical he
3
On Monday morning he communes with the Angel of Life in the following words:
"Angel of Life, enter my limbs and give strength to my whole body."
He now contemplates trees as he feels himself absorbing vital forces from trees and forests. This Communion was dedicated to the life, health and vitality of the human organism and that of the whole planet and brought about a dynamic unity between them.
It taught man the role of vitality in his well being and made him conscious of all the innumerable activities of the life force in and around him, enabling him to direct it to any part of his body in the intensity required. It gave the Essenes their astonishing ability to absorb life force especially from trees and forests.
4
The words of the Tuesday morning Communion with the Angel of joy are:
"Angel of joy, descend upon earth and give beauty to all beings."
He then feels himself absorbing vibrations of joy from the beauties of nature as he contemplates the colors of sunrise, of sunset, the song of a bird or the aroma of a flower. All forms of beauty were joyously contemplated in this Communion in order to make man conscious of the beauties of nature and the joy within himself in every part of his being.
This faculty of absorbing joy from the beauties of nature, sunrises, sunsets, mountains, flowers, colors, aromas and so on was one of the means by which the Essenes attained the inner harmony and serenity which so impressed their contemporaries.
5
The Wednesday morning Communion to the Angel of the Sun uses these words:
"Angel of Sun, enter my Solar Center and give the fire of life to my whole body."
As these words are spoken he contemplates the rising sun and feels and directs the accumulated solar forces radiating through his solar center, located at the solar plexus, sending them to all parts of his body.
The Essenes meditated on the Sun, as a great living force in terrestrial nature, an ever-present source of energy without which there would be no life on earth, in the ocean or in the atmosphere. They meditated on the effect of solar rays which do not stop at the surface of the body but penetrate the organism at the point where the solar plexus is located, bathing the body and the nervous system in the radiation of the Sun.
The purpose of this Communion was to become receptive to the solar energies and establish a perfect unity between the self and the sun and distribute its power throughout the body.
By the Essenes' use of this method certain abnormal conditions were frequently cured in a way that seemed miraculous to the early historians.
6
The Thursday morning Communion with the Angel of Water is made by saying:
"Angel of Water, enter my blood and give the water of Life to my whole body."
As he says this he contemplates the waters of the earth, in rain, river, lake, sea or anywhere, and the currents of the Angel of Water are felt intensifying and directing the circulation of the blood.
The Essenes considered the circulation of water in nature to correspond to the circulation of the blood in the body. They knew all organisms as well as their foods consist largely of water, which is also essential to life on earth. The perfection of the organism depends upon the quality of the blood, and in like manner the perfection of the physical environment depends upon the quality of the water available.
7
At the Communion on Friday morning with the Angel of Air, the Essene says:
"Angel of Air, enter my lungs and give the air of Life to my whole body."
The one communing contemplates the atmosphere as he says this and breathes rhythmically.
The purpose of this Communion was to make man conscious of the dynamic unity between air and life and that respiration is the link between the organism and the cosmos, that where there is life there is breath, the cessation of one meaning the cessation of the other. Thus the atmosphere in surrounding nature and the air within the body have a stupendous role in health and vitality.
This Communion was accompanied by a certain deep rhythmic breathing enabling the Essenes to absorb specific energies from the atmosphere and establish a correlation of the self and the universe.
